Why God Wants You To Be Rich

Reading Time: 11 minutes

ahhh… Jer… I’m three months away from the pay increase… I…
“Who’s going with me?” scene from Jerry Maguire

You can’t serve God and mammon.

One scripture, that seemed to say that God was against us having money, was this:

“No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.” (The modern translations translate mammon, apparently an Aramaic word, as, money, wealth, riches.)
Matthew 6:24, KJV.
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Most people take it to mean that you have to choose between God and money. You can have God or you can have money, but you can’t have both, God and money are opposed to each other. But that interpretation has more to do with Christian traditions about money than anything Jesus is saying.

But what Jesus is saying, is that if you serve God he’ll take care of your money needs.

Who’s your master God or The Man?

Jesus isn’t talking about money being good or bad, he’s talking about who calls the shots in your life. Who’s the ultimate authority in your life, God or your paycheck, God or your job, God or the man?

Think about it this way. Let’s say you have two jobs, two masters. One day boss #1 says he needs you to work extra, but the extra he needs you to work is when you’d normally be working for boss #2. You’re going to have to tell somebody you can’t work, master #1 or master #2. Which boss are you going to choose to please. Well, Jesus says you’ll love one and hate the other, in other words, you’ll pick the one you love. You’ll despise one, you’ll do the least you think you can get away with and still keep your job, but your heart will be with the other.

Now Jesus is applying this to God and Mammon, or, I would say, God and the world system, God and “The Man.”

Let’s say your boss wants you to work on Sunday’s but you’re a Christian and you believe God wants you to be in church on Sundays, or Fridays or Saturdays or whatever. What do you do? That’s the problem Jesus is dealing with.

Take an easier example. Imagine your boss asks you to lie about something, or do something dishonest or crooked. What do you do? As a Christian you don’t want to lie but you’re depending on that paycheck. You need that paycheck to buy food for the kids, pay the rent, buy clothes, gas for your car. Who are you going to please? Often Christians will lie to themselves about what they’re doing to justify serving mammon. That’s what Jesus is talking about. Who’s calling the shots in your life?

Here’s a harder one. Imagine your employer wants to move you to a new city. You’re going to leave the church you’re a part of because your employer tells you to. Do most Christians even think to ask God what they should do, or do they just do whatever the boss says? That’s the problem Jesus is focusing on.

Mammon Is Lord!

Who do most Christians serve? Sure they say, “Jesus is Lord.” They may even have the bumper sticker and the T-shirt. But when decision time comes most Christians do what Mammon says. It never even occurs to most Christians to try and figure out what Jesus wants them to do. Why?

Because when it comes to serving a master we pick the one who’s going to take the best care of us. We need money. We need food and drink and clothing. Traditional Christianity has told us that those things aren’t important to God. Religion tells us that they shouldn’t be important to us either. We’ve been led to think that the only help we can expect from God is over there, on the other side, in heaven.

On one side Mammon proudly proclaims, “Serve me and I’ll take care of you.” On the other religious idiots proclaim, “Serve God, and learn to love lack!” So most Christians choose to serve…?

The solution.

Jesus is dealing with that temptation, the temptation to put the pursuit of our material needs before the pursuit of God. His solution isn’t to tell us that material things aren’t important. Jesus’s answer isn’t that there are more important things in life than our material needs. Though that’s how tradition reads the next verse:

Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more than food, and the body more than clothes? Matthew 6:24, NIV

Don’t worry…

Jesus begins by telling us not to worry, not to be anxious, not to be concerned about our material needs. (The KJV has, “take no thought” but the word translated “thought” means anxious thoughts, worries, cares.)

Why shouldn’t we worry?

The traditional Christian approach seems to be that, in a kind of theologies of the rich and famous fashion, we shouldn’t be concerned about these things because they’re not important. Great! I’ll tell that to the landlord when I can’t pay the rent, to the grocer when I can’t pay for my groceries, to Ford Motor Credit when I can’t pay for my car…

Thank God Jesus isn’t as spiritual as the average Christian ruling class theologian…, thank God. He tells us why at the end of the verse and continues that theme in the next few verses:

Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more than food, and the body more than clothes? Matthew 6:24, NIV

Is not the life more what than food? Is not the body more what than clothes?

Christian tradition tries to get us to slip the word “important” in there. But the rest of the chapter makes it pretty clear that’s not what he’s saying. There, Jesus assures us that God will take care of us since he feeds the birds, and clothes the flowers. And it turns out that the Greek word translated “more” here, according to Thayer’s Lexicon means:

Thayer: 1) greater in quantity 1a) the more part, very many 2) greater in quality, superior, more excellent

A few translators get it right and see the phrase as illustrating why we don’t have to be anxious for our material needs. Here’s a good example from John Wesley’s Notes:

6:25 And if you serve God, you need be careful for nothing. Therefore take not thought – That is, be not anxiously careful. Beware of worldly cares; for these are as inconsistent with the true service of God as worldly desires. Is not the life more than meat? – And if God give the greater gift, will he deny the smaller?

And Albert Barnes’ Notes:

In the beginning of the verse he charged his disciples to take “no thought” – that is, not to be “anxious” about the supply of their wants. In illustration of this he says that God has given “life,” a far greater blessing than “meat;” that he has created the body, of far more consequence than raiment. Shall not he who has conferred the “greater” blessing be willing to confer the “less?” Shall not he who has formed the body so curiously, and made in its formation such a display of power and goodness, see that it is properly protected and clothed? He who has displayed “so great” goodness as to form the body, and breathe into it the breath of life, will surely “follow up” the blessing, and confer the “smaller” favor of providing that that body shall be clothed, and that life preserved.

If God gave you life…

Jesus isn’t saying that there are more important things in life than food or clothing. What he’s saying is that the reason we shouldn’t worry about our material needs is because God will provide them. God has already given us life, God has already given us a body, things you couldn’t buy with all the money in the world, you can be sure he’ll give us food and clothing.

If God feeds the birds…

Jesus continues the illustration in the next several verses.

26 Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Are you not much more valuable than they? 27 Can any one of you by worrying add a single hour to your life? Matthew 6:26-27, NIV

If God clothes the flowers…

Jesus’ solution to the dilemma of serving God or Mammon, isn’t for his followers to move to the desert, live in a cave, and learn to love nopales. His solution isn’t for us to teach our children to eat air. His solution is to assure us that if we serve God, if we put God and his agenda first, God in turn will abundantly provide for our material needs.

31 So do not worry, saying, What shall we eat? or What shall we drink? or What shall we wear? 32 For the pagans run after all these things, and your heavenly Father knows that you need them. 33 But seek first his kingdom and his righteousness, and all these things will be given to you as well. 34 Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own. Matthew 6:31-34, NIV

God pays better than Mammon.

Jesus answer is to tell us that God pays better than Mammon. God always promises to pay his people better than mammon. In Deuteronomy 29:9 God promises that if the children of Israel keep his covenant everything they do will prosper. In Isaiah 1:19 God tells them that if they are willing and obedient they will eat the good of the land.
Jesus tells his disciples in Luke 18:29-30 no person will leave behind family and possessions to serve the Kingdom of God but that person will receive, “…many times as much in this age…”

In Luke 10:4-7 Jesus sends his disciples out to proclaim the Gospel. He tells them not to take a purse, money bag, or even an extra pair of shoes, because the worker deserves his wages. Later Jesus asks them how it worked out:

Then Jesus asked them, When I sent you without purse, bag or sandals, did you lack anything? Nothing, they answered. Luke 22:35 NIV

The reason Christians should stop serving Mammon and serve God is because God will take better care of them than mammon. That’s what Jesus is saying.

Why I teach prosperity.

There are a lot of reasons why God wants us to prosper but, as far as I’m concerned, the most important is so that we can be free from dependence on the world system. God promises us prosperity so that we can be free to serve Him. God promises abundance to free us from bondage to The Man. I teach prosperity because most Christians are serving Mammon not God. The vast majority of Christians owe ultimate allegiance, have sworn undying fealty to Mammon without even giving it a second thought.

Christians need groceries, clothes for their kids, rent money, gas for their cars, and mammon promises, in return for their devotion to him, to give them all these things, and Mammon is a faithful god.

In contrast historic, traditional, mainstream Christianity has taught them, that God’s not interested in those things, that God doesn’t care about those things, that God’s against them having nice things. I teach that it’s God’s will for us to prosper because I want to free Christians from serving Mammon. I teach prosperity so that Christians will serve God.

Standing alone with God in the world.

I love the boldness with which George Müller puts the case. Müller, the famous founder of orphanages in Victorian, England. This was mid Eighteenth Century, Dickensian, England, where they still had debtors prisons and poorhouses. Müller explains why he developed the plan for opening the orphanages relying only on prayer to God for their material, financial support:

“Sometimes I found children of God tried in mind by the prospect of old age, when they might be unable to work any longer, and therefore were harassed by the fear of having to go into the poor-house. If in such a case I pointed out to them, how their Heavenly Father has always helped those who put their trust in Him, they might not, perhaps, always say, that times have changed; but yet it was evident enough, that God was not looked upon by them as the Living God. My spirit was ofttimes bowed down by this, and I longed to set something before the children of God, whereby they might see, that He does not forsake, even in our day, those who rely upon Him.

“Another class of persons were brethren in business, who suffered in their souls, and brought guilt on their consciences, by carrying on their business, almost in the same way as unconverted persons do. The competition in trade, the bad times, the over-peopled country, were given as reasons why, if the business were carried on simply according to the word of God, it could not be expected to do well. Such a brother, perhaps, would express the wish, that he might be differently situated; but very rarely did I see that there was a stand made for God, that there was the holy determination to trust in the living God, and to depend on Him, in order that a good conscience might be maintained. To this class likewise I desired to show, by a visible proof, that God is unchangeably the same.

“Then there was another class of persons, individuals who were in professions in which they could not continue with a good conscience, or persons who were in an unscriptural position with reference to spiritual things; but both classes feared, on account of the consequences, to give up the profession in which they could not abide with God, or to leave their position, lest they should be thrown out of employment. My spirit longed to be instrumental in strengthening their faith, by giving them not only instances from the word of God, of His willingness and ability to help all those who rely upon Him, but to show them by proofs, that He is the same in our day.

“I well knew that the Word of God ought to be enough, and it was, by grace, enough, to me; but still, I considered that I ought to lend a helping hand to my brethren, if by any means, by this visible proof to the unchangeable faithfulness of the Lord, I might strengthen their hands in God; for I remembered what a great blessing my own soul had received through the Lord’s dealings with His servant A. H. Franke, who in dependence upon the living God alone, established an immense Orphan-House, which I had seen many times with my own eyes.

“I, therefore, judged myself bound to be the servant of the Church of God, in the particular point on which I had obtained mercy: namely, in being able to take God by His word and to rely upon it. All these exercises of my soul, which resulted from the fact that so many believers, with whom I became acquainted, were harassed and distressed in mind, or brought guilt on their consciences, on account of not trusting in the Lord; were used by God to awaken in my heart the desire of setting before the church at large, and before the world, a proof that He has not in the least changed; and this seemed to me best done, by the establishing of an Orphan-House.

“It needed to be something which could be seen, even by the natural eye. Now, if I, a poor man, simply by prayer and faith, obtained without asking any individual, the means for establishing and carrying on an Orphan-House, there would be something which, with the Lord’s blessing, might be instrumental in strengthening the faith of the children of God, besides being a testimony to the consciences of the unconverted, of the reality of the things of God. This, then, was the primary reason for establishing the Orphan-House. …but still, the first and primary object of the work was (and still is:) that God might be magnified by the fact, that the orphans under my care are provided with all they need, only by prayer and faith without anyone being asked by me or my fellow-laborers whereby it may be seen, that God is FAITHFUL STILL, and HEARS PRAYER STILL…”
Answers to Prayer, From George Müller’s Narratives, Compiled by A.E.C. Brooks, The Moody Press
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Müller opened the orphanage with the purpose of proving to Christians that God would provide for their material needs, even while the world system, common sense, and reason screamed at them that, living for God would result in doing without. Their needs would be provided even when there was no apparent source of hope for them in the material world. Their needs would be abundantly provided even when there was no apparent, real-world, avenue through which those needs could possibly be supplied. He aimed to prove to Christians that God would provide for their needs through prayer alone. Imagine the boldness. Here’s a real prosperity preacher.

Müller sums it up in one of my favorite quotes:

“How precious to have learned in any measure to stand with God alone in the world, and yet to be happy, and to know that surely no good thing shall be withheld from us whilst we walk uprightly!”

God promises us prosperity so that we can be free to live the lives he desires us to live, completely un-dependent on the world system.

I teach prosperity to liberate people from the bondage of Mammon, to free people from a life of servitude to the world system, to free people to serve the living God.